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			<title>Happy New Year!</title>
			<link>http://oldschool.davidwesterfield.net/rss.php/index.php?entry=entry081231-145517</link>
			<description><![CDATA[Wow, 2008 went by fast with a lot of dramatic events. I pray this year is productive for the church in ministering the Gospel to a dying world, that the Lord would continue to prod us all toward holiness and, that by His grace, we would find the final freedom and acceptance in the promises of the Gospel that would make us productive for His glory. Have a great year!<br /><br />For everyone&#039;s information, I am currently in the process of converting over this current blog to a new blogging platform that will make writing on here much more versatile and simplistic. This is going to take some time as I have some design considerations to mull over and I have to convert over 682 entries (164 of which are already done). All that to say, I may not write anything for a little while until I get that done and get the new site up and running.]]></description>
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			<author>David Westerfield</author>
			<pubDate>Wed, 31 Dec 2008 20:55:17 GMT</pubDate>
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			<title>A Honest Criticism of My Own Life</title>
			<link>http://oldschool.davidwesterfield.net/rss.php/index.php?entry=entry081230-091557</link>
			<description><![CDATA[(Original): <a href="http://www.christianitytoday.com/ct/article_print.html?id=69230" >http://www.christianitytoday.com/ct/art ... l?id=69230</a><br />(Archived): <a href="http://www.westerfunk.net/archives/theology/The%20Advent%20of%20Humility/" >http://www.westerfunk.net/archives/theo ... 0Humility/</a><br /><br />After reading this article by Keller, and reading more in <i><a href="http://www.monergismbooks.com/The-Discipline-of-Grace-p-17594.html" >The Discipline of Grace</a></i> by Jerry Bridges, I feel like too many times, what I write on here fits the mold of what Keller and Bridges describe, and this is deeply convicting to me. After reading Keller&#039;s article, I feel like for a second I had an outside perspective of the way others may be perceiving how I come across as well as the way I truly am sometimes. <br /><br />As I posted recently on here, my blog compromises only a small fraction of my life. But regardless, how I come across may be exactly how some people view me all the time: arrogant, frustrated, self-righteous, etc. I don&#039;t feel like this most of the time, but in all honesty before people reading this, I am that sometimes. This is sin and I deeply need the grace and mercy of Christ provided in His cross and resurrection to cleanse me.<br /><br />Should we be theologically accurate and pursue the knowledge of God revealed to us with great vigor? Surely. But is it a controlling factor in my life to make sure we are all being theologically accurate and what I perceive to be &quot;doing things right?&quot; Sometimes, yes. It shouldn&#039;t be. I do still feel convicted at the same time to try and help people as much as possible with particular points. But I can really become super-critical sometimes and this is just pure error on my part.<br /><br />Christ must be the center. He is the exalted One who set aside His honor and glory in order to take my wickedness and its just penalty in Himself so that I could be free and counted righteous. How can I not respond in a similar way now? My only hope is the grace of Christ, that He would work in me the very humility Keller describes.]]></description>
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			<author>David Westerfield</author>
			<pubDate>Tue, 30 Dec 2008 15:15:57 GMT</pubDate>
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			<title>Driven By Purposes or Promises? - Michael Horton</title>
			<link>http://oldschool.davidwesterfield.net/rss.php/index.php?entry=entry081229-111121</link>
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			<author>David Westerfield</author>
			<pubDate>Mon, 29 Dec 2008 17:11:21 GMT</pubDate>
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			<title>Babylon the Great and Our Souls&#039; Final Satisfaction</title>
			<link>http://oldschool.davidwesterfield.net/rss.php/index.php?entry=entry081229-001143</link>
			<description><![CDATA[<img src="http://www.davidwesterfield.net/images/sunrays.jpg" hspace="8" align="left">&quot;And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls. &#039;The fruit for which your soul longed has gone from you, and all your delicacies and your splendors are lost to you, never to be found again!&#039;&quot; - Revelation 18:11-14<br /><br />This is the culmination of judgment that will come upon the earth at the end of time. The Lord strikes the economic prosperity of the world, bringing it into utter devastation for its idolatry and extreme extravagance that is served as a god through exchanging the glory of God for junk. (Lest you think I will be correlating this to our modern day economic situation, think otherwise). <br /><br />Of particular interest is the verse that says, &quot;The fruit for which your soul longed has gone from you, and all your delicacies and your splendors are lost to you, never to be found again!&quot; If your god is stuff, this is a frightening prospect because you find (or attempt to find) your ultimate satisfaction in possessions and if this gets taken from you to this degree, you will want to die, or the ever so great &quot;weep and mourn.&quot;<br /><br />But this passage also got me to thinking about John Piper&#039;s book <i>God is the Gospel</i> in which he asks a simple question to Christians and non-Christians alike concerning heaven:<br /><blockquote>The critical question for our generation-and for every generation-is this: If you could have heaven, with no sickness, and with all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever saw, all the physical pleasures you ever tasted, and no human conflict or any natural disasters, could you be satisfied with heaven, if Christ were not there?</blockquote><br />Now I have no idea how God will make heaven or what it will contain. But I&#039;ve heard a few people make comments in the past that the best game of golf will be played in heaven, and that they could just play all day long. Maybe they will, maybe they won&#039;t. But the enthusiasm for such an activity over against the <i>real</i> joy in heaven, Jesus Himself, is sometimes concerning to hear. <br /><br />But it&#039;s no surprise if pastors and teachers are presenting heaven merely as a place of satisfying our insatiable, materialistic, idolatrous desires for stuff. Sure I&#039;m positive that the marriage supper of the Lamb is going to be the blowout of parties. No doubt. But is <i>that</i> why we want to go heaven? Or for mansions? Or for young skin? Or is it because Jesus is there? And continuing Piper&#039;s quote he sets forth a challenge for teachers of the Word as well:<br /><blockquote>And the question for Christian leaders is: Do we preach and teach and lead in such a way that people are prepared to hear that question and answer with a resounding No?</blockquote><br />Man I hope so. That strikes a bit of fear in me to be honest, since I teach high school students. John Piper&#039;s question really hones in on and highlights your motives for heaven and shows us teachers how we may or may not be presenting it in the best light. Not that it&#039;s fool proof or beyond being criticized by the Word of God, but I believe that both we who learn from teachers (like me) and those who teach (like me) can gain a lot of insight into the motives of our hearts concerning heaven by pondering these simple questions. <br /><br />What I pray for those reading this (professing Christians or non-Christians) is that we not be told on judgment day, &quot;The fruit for which your soul longed has gone from you, and all your delicacies and your splendors are lost to you, never to be found again!&quot; I pray our desires are increasingly being centered upon Christ alone, having seen His goodness and having been set free from eternal death by His blood; in the hope that we will enjoy Him forever, not just stuff. <br /><br />Though this is a pronouncement of judgment upon a time of the earth in the future, it aptly applies to this thought: if your idea of heaven is just getting stuff, and Christ was the only one there when you arrived, would you love it more or less? This is a convicting thought and if you feel the weight of your own sin after reading this, fear not: repent and turn to Christ and He will accept you because of His perfect life lived in your place, His death in which He suffered your deserved punishment for that very sin, and His resurrection in which He gives you a new life both now and forever. But He does this all in order that we may glorify and enjoy Him forever first and foremost.<br /><br />May we all focus more upon the heaven in which Christ rules in power and tenderness and less upon our small, materialistic conception of it. Though there will certainly be material greatness in heaven according to Scripture itself, our souls&#039; final delight must be rooted in Christ before this even.<br /><br />This last verse of Martin Luther&#039;s hymn <a href="http://www.bartleby.com/45/2/122.html" >A Mighty Fortress is our God</a> poetically paints a great picture for us in our fight toward a more eternal, Christ-centered portrait of heaven:<br /><blockquote>That word above all earthly pow&#039;rs -- No thanks to them abideth; The Spirit and the gifts are ours Thru Him who with us sideth. Let goods and kindred go, This mortal life also; The body they may kill: God&#039;s truth abideth still -- His kingdom is forever.</blockquote>]]></description>
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			<author>David Westerfield</author>
			<pubDate>Mon, 29 Dec 2008 06:11:43 GMT</pubDate>
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			<title>How Fascinating - Unintended Pragmatic Results</title>
			<link>http://oldschool.davidwesterfield.net/rss.php/index.php?entry=entry081228-134611</link>
			<description><![CDATA[&quot;Most Americans who have an opinion about Warren like him and his <u>best-selling self-help tome, 'The Purpose Driven Life.</u>&#039;&quot; - Fred R. Conrad<br /><br />(Original): <a href="http://www.nytimes.com/2008/12/28/opinion/28rich.html" >http://www.nytimes.com/2008/12/28/opinion/28rich.html</a><br />(Archived): <a href="http://www.westerfunk.net/archives/christianity/Warrens%20Book%20Labeled%20Self-help%20by%20Secularist/" >http://www.westerfunk.net/archives/chri ... ecularist/</a><br /><br /><img src="http://www.davidwesterfield.net/images/ts-rich-190.jpg" hspace="8" align="left">Who do you think this quote came from? A uber-critical, dry, boring, non-evangelistic Reformed guy, criticizing Warren&#039;s work as self-help? Or maybe it&#039;s a &#039;fundeementaleest&#039; who views everything through the grid of his own backwoods traditions (KJVO, alcohol is sin, etc)? Nope, this is coming from a educated, city-dwelling, far-left liberal secularist. I find it absolutely fascinating he would label Warren&#039;s book <i>self-help</i>. And I don&#039;t disagree really. Self-help Christianity about sums it up. The message of the book is find your purpose in life, God&#039;s way. You initiate, you are the starting point for all that is in your life. If that is how the world takes it, could that be considered a gospel, when confronted with their own powerlessness, failures in sin, everyday, and the catastrophe it leaves in its wake? &quot;Here are some helpful steps on HOW TO do ____,&quot; just doesn&#039;t help any one, especially as it relates to Christianity who has the true answer: we&#039;re helpless and need Christ to redeem us.<br /><br />I am critical of Warren&#039;s strategy and book, but try to be generous and point out positives at times for the amount of good I have seen, which I <i>do</i> affirm some good has come out of it. The Lord works in ways that are unknown to us many times, even when we see something is flawed and potentially poisonous. The Lord used TBN in my life to hit me with the reality of God&#039;s grace through Scriptures they were presenting on the screen one summer night in &#039;96. So many times, what we think is foolish is what God can use to bring people to faith. And yet at the same time, we also have 2000 years of church history showing things we can do better by learning from our mistakes and the tragedy left behind.<br /><br />So in light of this quote, the world, the very people the book has been geared toward, assign Warren&#039;s book the category of self-help. People in our culture, many of them who are antagonistic to Christianity, view Warren&#039;s book not even as a &quot;verion&quot; of another good news story (a gospel) amongst the plethora that are out there convincing people of their supposed truth. But they view it as self-help. Interesting.<br /><br />I mean if they are going to reject the Gospel, fine. But don&#039;t reject it because you think the message of Christianity is self-helpism. It is the opposite of this! This saddens me and is exactly why this strategy irks me: the world then begins to think that Christianity = law. &quot;Do this and you shall live.&quot; &quot;Do this and lose weight.&quot; &quot;Take this and feel better.&quot; &quot;Buy this and be satisfied.&quot; &quot;Choose Jesus and find purpose, or healing, or financial stability, or freedom from addiction, freedom from porn.&quot; Everything except Lord, Master and Savior. Is Jesus Christ and His Gospel merely being reduced to a consumer product to be picked up whenever one feels like it? Apparently the world thinks so. This is pelagianism at its finest.<br /><br />You see, let&#039;s talk pragmatically for a second about an unintended result of seeker-sensitivity. In an effort to be seeker-friendly with the Gospel and Scripture to make Christianity more attractive to the unregenerate sinner, the very opposite effect is happening. They find this version of &quot;Christianity&quot; repugnant, but in a different way, not because they hate the spoken Gospel, but because they are tired of self-helpism. That is the essence of religion and secularists are tired of it. Instead of being attracted to the Gospel or not, they are instead attracted to another version of self-helpism, only under the guise of Christiany, using its terms, lingo and imagery all the while making Christianity and particularly God a PEZ dispenser.<br /><br />The world doesn&#039;t see Warren&#039;s book as a gospel (good news) but they see it as more self-help (more law!) amongst a host of other self-help books that are already out there (some of which in all reality are way more fascinating - check Barnes and Noble). &quot;Do X to get Y.&quot; Or, sign on with Jesus to get the purpose for your life. It&#039;s subtle, but all that amounts to is law (<a href="http://www.christlesschristianity.org/" >Michael Horton</a>). The Gospel says rather that Jesus has done all of this on your behalf, through faith alone, granted itself by God as a gift. You no longer have to do X to get Y, because Jesus has achieved Y on our behalf in His life&#039;s work, death, resurrection, and ascension, established by grace through true, authentic faith.<br /><br />This is why we need to not hide the hardness of the Gospel as well as the greatness and beauty of it in Christ, by making all the language politically correct and &quot;friendly&quot;: the world doesn&#039;t care anyway about that, but rather views it as just more law. They are quickly finding out how irrelevant such self-help type books are to their lives and John Piper&#039;s quote from a <a href="http://www.desiringgod.org/ResourceLibrary/Sermons/ByDate/2002/111_My_Anguish_My_Kinsmen_Are_Accursed/" >sermon from several years ago out of Romans 9</a> is coming to pass (yes I know, I know I quote this a lot, but it just hits the nail on the head):<br /><blockquote>&quot;There is a sad irony in the seeming success of many Christian churches and schools. The irony is that the more you adjust obscure Biblical doctrines to make Christian reality more attractive to unbelievers, the less Christian reality there is when they arrive. Which means that what looks like success in the short run, may, in the long run, prove to be failure. If you alter or obscure the Biblical portrait of God in order to attract converts, you don’t get converts to God, you get converts to an illusion. This is not evangelism, but deception. One of the results of this kind of &#039;success&#039; is that sooner or later the world wakes up to the fact that these so-called Christian churches look so much like them and the way they think that there is no reason to go there. If you adjust your doctrine to fit the world in order to attract the world, sooner or later the world realizes that they already have what the church offers. That was the story of much of mainline Protestantism in Europe and America in the 20th century. Adjust your doctrine - or just minimize doctrine - to attract the world, and in the very process of attracting them, lose the radical truth that alone can set them free.<br /><br />Many observers today are making note that what the liberal mainline churches did 60 years ago, evangelical churches are doing today. For example, Steve Bruce writes in his book, God Is Dead: Secularization in the West: &#039;The mainstream Christian Churches are declining in popularity, and the conservative Protestant churches are losing their doctrinal and behavioral distinctiveness.&#039; (Quoted in Philip Jenkins, &quot;The Real Story of Secularization,&quot; in Books and Culture, 8/6 [Nov.-Dec., 2002]: 11)<br /><br />There are thousands of pastors and churches today that do not think that clear, Biblical, doctrinal views are vital in the life of the church or the believer. They believe it is possible to grow a healthy church while leaving the people with few and fuzzy thoughts about what God is like. But ignorance about God is never a mere vacuum. The cavity created by ignorance fills up with something else.Edward Norman, in his book, Secularization: New Century Theology, goes right to the heart of the problem when he describes what that something else is: &#039;Christianity is not being rejected in modern society - what is causing the decline of public support for The Church is the insistence of church leaders themselves in representing secular enthusiasm for humanity as core Christianity.&#039; (Ibid, p. 10)<br /><br />At first the world is drawn to a religious form of &quot;enthusiasm for humanity,&quot; but then it wears thin and they realize that they can find it more excitingly on TV.&quot;</blockquote><br />Again, maybe we should engage the world with some timeless historic Christianity and just tell it to them straight, instead of cowering back from the clear language of Scripture. Why do we feel we need to invent new language anyway? God&#039;s already given us what we need in Scripture. I believe it is sufficient for the evangelistic task at hand. Just a thought.]]></description>
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			<author>David Westerfield</author>
			<pubDate>Sun, 28 Dec 2008 19:46:11 GMT</pubDate>
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			<title>A Beautiful Picture of Justification</title>
			<link>http://oldschool.davidwesterfield.net/rss.php/index.php?entry=entry081227-140515</link>
			<description><![CDATA[<img src="http://www.davidwesterfield.net/images/zechariah.jpg" hspace="8" align="left">&quot;Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him. And the Lord said to Satan, &#039;The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?&#039; Now Joshua was standing before the angel, clothed with filthy garments. And the angel said to those who were standing before him, &#039;Remove the filthy garments from him.&#039; And to him he said, &#039;Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.&#039; And I said, &#039;Let them put a clean turban on his head.&#039; So they put a clean turban on his head and clothed him with garments.&quot; - Zechariah 3:1-5<br /><br />I came across this passage recently in my reading plan. This is such a wonderful illustration and picture of what being justified in God&#039;s presence looks like. Notice Satan is there to accuse Joshua. By all means, Joshua was guilty of his own sins, being displayed in this passage by the filthy garments he was wearing. And then the angel of the Lord removes his dirty garments and puts clean garments on him instead, garments that he himself had not made clean by any effort of his own. It was all an external work on his behalf, given to him as a gracious gift.<br /><br />The ultimate fulfillment of this passage is when Christ comes into this world, God Himself, puts on our filthy garments on the cross (though He Himself had pure, white garments), takes the punishment we deserved on the cross for those iniquities and sins that our clothes are stained with, and then gives us His pure and white garments instead. It&#039;s called the Great Exchange, for certainly it is exactly that. What a wonderful Gospel portrait in the Old Testament! <br /><br />Satan is standing there before God, ready to accuse His people, day and night. And yet, God justifies us, makes us clean, taking our filthiness and its punishment on Himself, and then declares us to be righteous by clothing us, covering us in His perfect work. Wow, what a weight that is lifted off for our wickedness. I pray this picture of God causes you to rest in Him and His Gospel of Jesus&#039; work to save us from our deserved condemnation.]]></description>
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			<author>David Westerfield</author>
			<pubDate>Sat, 27 Dec 2008 20:05:15 GMT</pubDate>
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			<title>The Downside to Blogging</title>
			<link>http://oldschool.davidwesterfield.net/rss.php/index.php?entry=entry081226-134550</link>
			<description><![CDATA[One thing I have increasingly observed and noticed among people who comment or send me messages is that they perceive my blog to be my entire summed up thinking. In all reality, this site is like 1/10 (perhaps an even higher ratio, like 1/15) of my total summed up spiritual life. That is to say, my blog is simply a sounding board for whatever the subject is I happen to be thinking through at the moment. I could honestly care less if anyone reads it, it&#039;s just more of a public diary of thoughts. Yet this does not mean this is the only thing I&#039;m thinking about concerning my life in Christ. I&#039;m just writing on whatever the particular subject is I happen to find important. It seems some people perceive bloggers as sitting behind a keyboard, brows furroughed, gritting their teeth, sweating in angst. Many are, but I don&#039;t think I&#039;m one of them. I&#039;m supremely happy in Christ and joyful in the Lord and what He&#039;s accomplished for me. It&#039;s what drives the things I do. Do I struggle with anger, my own misery? Surely.<br /><br />But people perceive me as being supremely negative, especially as it pertains to apologetics posts, when of nencessity, apologetics is logically denouncing another view as false from Scripture or reason. Some relativistic secularists seem to think that&#039;s just too negative though and we need to be more positive and uplifting. Tell that to Jesus when reading the Gospels and He&#039;s speaking parables. We talk all well and good about being like Jesus and yet ignore the fact that part of that is speaking into the world that it&#039;s views are just wrong. Jesus was a very serious person in His earthly ministry. It&#039;s not arrogant to say that something is wrong based on Scriptural evidence because it&#039;s true.<br /><br />Unfortunately, the positive-thinking movement has crept into the professing church as well. But apologetics, that is upholding the truth of Scripture and defending it, is by nature itself negative because you are calling out views that don&#039;t jive with Scripture. Our culture hates this because it assumes something they don&#039;t believe: that absolute theological truths exist. Yet Jesus Himself, the apostles, the prophets, did this incessantly because truth is absolute and Satan spreads lies like a wildfire to eclipse the Gospel and he must be refuted. That is a part of witnessing I might add. Entire books of the Bible are supremely negative (Jude, Isaiah, Jeremiah?) in denouncing the culture or group at hand, that they are straying from the Lord and deserve His judgment. They are apologetic works: defending the faith. Call that negative, I call it being faithful to the command of the great commission to uphold the truth and preach the Gospel.<br /><br />Am I better than those who don&#039;t pursue such things? Absolutely not. I&#039;m not justified by my blog or things I say or think, but Christ&#039;s work alone is the only thing that does this. I&#039;m a sinner of sinners, and fight with my depravity on a moment by moment basis, seeking imperfectly to bring myself into submission to His will, by His grace. Yes, I make mistakes on here and in my life. Yet my sin does not disqualify me from speaking things that are true, because again, it is Christ alone, and not myself who justifies me by His blood. Apologetics and witnessing and evangelism is merely pointing the way to the truth, not ourselves. I&#039;m not pointing out I&#039;m right and everyone else is wrong. I&#039;m pointing out that God&#039;s Scriptures are true and everything else is wrong, and in cases where people deem me too negative, I take heat for it. Jesus said you would be hated by the world when you take a stand. Seems the Scriptures are true on that too.<br /><br />All that to say, when reading a post, know that that&#039;s not all I&#039;m thinking about and that&#039;s not all I&#039;m doing with my spiritual life. People can&#039;t see what goes on in the rest of my life or my heart for that matter from a silly blog site that is only a fraction of my life.]]></description>
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			<author>David Westerfield</author>
			<pubDate>Fri, 26 Dec 2008 19:45:50 GMT</pubDate>
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			<title>One of My Favorite Songs From Boards of Canada</title>
			<link>http://oldschool.davidwesterfield.net/rss.php/index.php?entry=entry081225-113720</link>
			<description><![CDATA[<center>Boards of Canada - Poppy Seed (Remix of song by Slag Boom Van Loon)<p id='preview'>The player will show in this paragraph</p>
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</script>I like this song because of the emotional sense of seriousness and urgency it conveys. And I just think it grooves.</center>]]></description>
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			<author>David Westerfield</author>
			<pubDate>Thu, 25 Dec 2008 17:37:20 GMT</pubDate>
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			<title>What Is Christmas About? - The Good News of An Objective Salvation</title>
			<link>http://oldschool.davidwesterfield.net/rss.php/index.php?entry=entry081224-125341</link>
			<description><![CDATA[<center><object width="425" height="344"><param name="movie" value="http://www.youtube.com/v/ayiOPqJU_EI&rel=0&color1=0xb1b1b1&color2=0xcfcfcf&hl=en&feature=player_embedded&fs=1"></param><param name="allowFullScreen" value="true"></param><embed src="http://www.youtube.com/v/ayiOPqJU_EI&rel=0&color1=0xb1b1b1&color2=0xcfcfcf&hl=en&feature=player_embedded&fs=1" type="application/x-shockwave-flash" allowfullscreen="true" width="425" height="344"></embed></object></center><br /><blockquote>In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. And the angel said to them, &quot;Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.&quot; And suddenly there was with the angel a multitude of the heavenly host praising God and saying, &quot;Glory to God in the highest, and on earth peace among those with whom he is pleased!&quot; When the angels went away from them into heaven, the shepherds said to one another, &quot;Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.&quot; And they went with haste and found Mary and Joseph, and the baby lying in a manger. And when they saw it, they made known the saying that had been told them concerning this child. And all who heard it wondered at what the shepherds told them. But Mary treasured up all these things, pondering them in her heart. And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. - Luke 2:1-20</blockquote><br />(And Jesus, God Himself, come in flesh, came to save us from the eternal punishment of our sins against God, by taking that punishment in Himself on the cross, confirming it by rising again from death. And this salvation is made effective for us through our belief and trust in Christ alone for that very salvation, trust that He bore our sins, and lived a perfect life in our place because it is impossible for us to do so):<br /><blockquote>&quot;None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.&quot; &quot;Their throat is an open grave; they use their tongues to deceive.&quot; &quot;The venom of asps is under their lips.&quot; &quot;Their mouth is full of curses and bitterness.&quot; &quot;Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known.&quot; &quot;There is no fear of God before their eyes.&quot; Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. <br /><br />BUT NOW (!) the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. - Romans 3:10-26</blockquote><br />Come and fall on your knees before Christ and ask Him that, by His grace, you would see that He is the Author and Creator of all things and the Author and fulfiller of our salvation, having suffered, died and resurrected on behalf of any of you who would believe.]]></description>
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			<author>David Westerfield</author>
			<pubDate>Wed, 24 Dec 2008 18:53:41 GMT</pubDate>
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			<title>Christless Christianity - Michael Horton</title>
			<link>http://oldschool.davidwesterfield.net/rss.php/index.php?entry=entry081223-144732</link>
			<description><![CDATA[<center>Check out this site <a href="http://www.christlesschristianity.org" >www.christlesschristianity.org</a> and get the book. Good stuff.<br><br><object width="425" height="344"><param name="movie" value="http://www.youtube.com/v/1ReJr_Z1GQY&color1=0xb1b1b1&color2=0xcfcfcf&feature=player_embedded&fs=1"></param><param name="allowFullScreen" value="true"></param><embed src="http://www.youtube.com/v/1ReJr_Z1GQY&color1=0xb1b1b1&color2=0xcfcfcf&feature=player_embedded&fs=1" type="application/x-shockwave-flash" allowfullscreen="true" width="425" height="344"></embed></object></center>]]></description>
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			<author>David Westerfield</author>
			<pubDate>Tue, 23 Dec 2008 20:47:32 GMT</pubDate>
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